In the child, consciousness rises out of the depths of unconscious psychic life, at first like separate islands, which gradually unite to form a “continent,” a continuous land-mass of consciousness. Progressive mental development means, in effect, extension of consciousness.
Emotion is the chief source of consciousness. There is no change from darkness to light or from inertia to movement without emotion.
When reflection, feeling, or whatever other form the subjective consciousness may assume, regards the present as vanity, and thinks itself to be beyond it and wiser, it finds itself in emptiness, and, as it has actuality only in the present, it is vanity throughout. Against the doctrine that the idea is a mere idea, figment or opinion, philosophy preserves the more profound view that nothing is real except the idea.
Until they become conscious they will never rebel, and until after they have rebelled they cannot become conscious.
The unconscious self is the real genius. Your breathing goes wrong the moment your conscious self meddles with it.
It is the rising level of consciousness, or the degree to which it rises, that is the continual intensification of despair: the more consciousness the more intense the despair.
Is “consciousness” ultimate and simple, something to be merely accepted and contemplated? Or is it something complex, perhaps consisting in our way of behaving in the presence of objects, or, alternatively, in the existence in us of things called “ideas,” having a certain relation to objects, though different from them, and only symbolically representative of them?
In the Soul is the awaking of Consciousness: Consciousness sets itself up as Reason, awaking at one bound to the sense of its rationality: and this Reason by its activity emancipates itself to objectivity and the consciousness of its intelligent unity.