What, then, do you call your soul? What idea have you of it? You cannot of yourselves, without revelation, admit the existence within you of anything but a power unknown to you of feeling and thinking.
We are responsible to ourselves for our own existence; consequently we want to be the true helmsman of this existence and refuse to allow our existence to resemble a mindless act of chance.
Two separate beings, placed in different situations, confronting each other in their freedom, and seeking the justification of existence through each other, will always live an adventure full of risks and promises.
To the existence of art, to the existence of any aesthetic activity or perception whatsoever, a preliminary psychological condition is indispensable, namely, ecstasy.
There is no quality in this world that is not what it is merely by contrast. Nothing exists in itself.
There is no other justification for present existence than its expansion toward an indefinitely open future.
The world cannot be an accident. Everything that happens must have a cause — ultimately, therefore, a purpose. Since you exist, God must have created you, and since He created you a conscious being, He must be conscious. The greater doesn’t come out of the less. He created you, and He will kill you, for His own purpose. But that purpose is inscrutable. It is in the nature of things that you can never discover it, and perhaps even if you did discover it you would be averse to it. Your life and death, it may be, are a single note in the eternal orchestra that plays for His diversion. And suppose you don’t like the tune?
The world began in chaos and it will end in chaos. The gods brought the world into existence, and they will end it when they fight among themselves, but in between the chaos of the world’s birth and the chaos of the world’s death is order, and order is made by oaths, and oaths bind us like the buckles of a harness.
The unreasonableness of a thing is no argument against its existence, but rather a condition thereof.