Indeed, freedom and the capacity for disobedience are inseparable; hence any social, political, and religious system which proclaims freedom, yet stamps out disobedience, cannot speak the truth.
In the nineteenth century the problem was that God is dead; in the twentieth century the problem is that man is dead.
In love the paradox occurs that two beings become one and yet remain two.
In erotic love, two people who were separate become one. In motherly love, two people who were one become separate. The mother must not only tolerate, she must wish and support the child’s separation.
Immature love says: “I love you because I need you.” Mature love says: “I need you because I love you.”
If I am what I have and if what I have is lost, who then am I?
If a person loves only one other person and is indifferent to the rest of his fellow men, his love is not love but a symbiotic attachment, or an enlarged egotism.
I want the loved person to grow and unfold for his own sake, and in his own ways, and not for the purpose of serving me.
I believe that man is the product of natural evolution that is born from the conflict of being a prisoner and separated from nature, and from the need to find unity and harmony with it.
I believe that love is the main key to open the doors to the “growth” of man. Love and union with someone or something outside of oneself, union that allows one to put oneself into relationship with others, to feel one with others, without limiting the sense of integrity and independence.
Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.
Giving is the highest expression of potency. In the very act of giving, I experience my strength, my wealth, my power. This experience of heightened vitality and potency fills me with joy.