What we now want most is closer contact and better understanding between individuals and communities all over the earth and the elimination of that fanatic devotion to exalted ideals of national egoism and pride, which is always prone to plunge the world into primeval barbarism and strife. No league or parliamentary act of any kind will ever prevent such a calamity. These are only new devices for putting the weak at the mercy of the strong.
Fights between individuals, as well as governments and nations, invariably result from misunderstandings in the broadest interpretation of this term. Misunderstandings are always caused by the inability of appreciating one another’s point of view.
Be who you are and say what you feel, because those who mind don’t matter, and those who matter don’t mind.
When a man after long years of searching chances on a thought which discloses something of the beauty of this mysterious universe, he should not therefore be personally celebrated. He is already sufficiently paid by his experience of seeking and finding. In science, moreover, the work of the individual is so bound up with that of his scientific predecessors and contemporaries that it appears almost as an impersonal product of his generation.
To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment.
There is not one big cosmic meaning for all, there is only the meaning we each give to our life, an individual meaning, an individual plot, like an individual novel, a book for each person.
The spirit of a nation is reflected in its history, its religion, and the degree of its political freedom. The improvement of individual morality is a matter involving one’s private religion, one’s parents, one’s personal efforts, and one’s individual situation. The cultivation of the spirit of the people as a whole requires in addition the respective contributions of folk religion and political institutions.
The really valuable thing in the pageant of human life seems to me not the State but the creative, sentient individual, the personality; it alone creates the noble and the sublime, while the herd as such remains dull in thought and dull in feeling.
The psychic development of the individual is a short repetition of the course of development of the race.
The individual, if left alone from birth would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave.
The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole.