Only the lower natures forget themselves and become something new. Thus the butterfly has entirely forgotten that it was a caterpillar, perhaps it may in turn so entirely forget it was a butterfly that it becomes a fish. The deeper natures never forget themselves and never become anything else than what they were.
The ethical is the universal, and as such it is again the divine. One has therefore a right to say that fundamentally every duty is a duty toward God; but if one cannot say more, then one affirms at the same time that properly I have no duty toward God. Duty becomes duty by being referred to God, but in duty itself I do not come into relation with God. Thus it is a duty to love one’s neighbor, but in performing this duty I do not come into relation with God but with the neighbor whom I love. If I say then in this connection that it is my duty to love God, I am really uttering only a tautology, inasmuch as “God” is in this instance used in an entirely abstract sense as the divine, i.e. the universal, i.e. duty. So the whole existence of the human race is rounded off completely like a sphere, and the ethical is at once its limit and its content. God becomes an invisible vanishing point, a powerless thought, His power being only in the ethical which is the content of existence.
Philosophy cannot and should not give faith, but it should understand itself and know what it has to offer and take nothing away, and least of all should fool people out of something as if it were nothing.
People commonly travel the world over to see rivers and mountains, new stars, garish birds, freak fish, grotesque breeds of human; they fall into an animal stupor that gapes at existence and they think they have seen something.
Not just in commerce but in the world of ideas too our age is putting on a veritable clearance sale. Everything can be had so dirt cheap that one begins to wonder whether in the end anyone will want to make a bid.
In case he who should act were to judge himself according to the result, he would never get to the point of beginning.
For he who loves God without faith reflects upon himself, he who loves God believingly reflects upon God.
For he who loved himself became great by himself; and he who loved other men became great by his selfless devotion, but he who loved God became greater than all.
Fools and young men prate about everything being possible for a man. That, however, is a great error. Spiritually speaking, everything is possible, but in the world of the finite there is much which is not possible.